Yehezkiel 1:10

1:10 Their faces had this appearance: Each of the four had the face of a man, with the face of a lion on the right, the face of an ox on the left and also the face of an eagle. ¹ 

Yehezkiel 3:23

3:23 So I got up and went out to the valley, and the glory of the Lord was standing there, just like the glory I had seen by the Kebar River, ²  and I threw myself face down.

Yehezkiel 34:6

34:6 My sheep wandered over all the mountains and on every high hill. My sheep were scattered over the entire face of the earth with no one looking or searching for them.

Yehezkiel 40:2

40:2 By means of divine visions ³  he brought me to the land of Israel and placed me on a very high mountain, ⁴  and on it was a structure like a city, to the south.

Yehezkiel 40:39

40:39 In the porch of the gate were two tables on either side on which to slaughter the burnt offering, the sin offering, and the guilt offering.

Yehezkiel 42:6

42:6 For they were in three stories and had no pillars like the pillars of the courts; therefore the upper chambers ⁵  were set back from the ground more than the lower and upper ones.

Yehezkiel 42:11

42:11 with a passage in front of them. They looked like the chambers on the north. Of the same length and width, and all their exits according to their arrangements and entrances

[1:10]  ¹ tc The MT has an additional word at the beginning of v. 11, וּפְנֵיהֶם (ufÿnehem, “and their faces”), which is missing from the LXX. As the rest of the verse only applies to wings, “their faces” would have to somehow be understood in the previous clause. But this would be very awkward and is doubly problematic since “their faces” are already introduced as the topic at the beginning of v. 10. The Hebrew scribe appears to have copied the phrase “and their faces and their wings” from v. 8, where it introduces the content of 9-11. Only “and (as for) their wings” belongs here.

[3:23]  ² tn Or “canal.”

[40:2]  ³ tn The expression introduces the three major visions of Ezekiel (1:1; 8:3; 40:2).

[40:2]  ⁴ tn The reference to a very high mountain is harmonious with Isa 2:2.

[42:6]  ⁵ tn The phrase “upper chambers” is not in the Hebrew text but is supplied from the context.